Krishna's transcendental body and devotional service to Him are beyond material comparison and guarantee complete liberation.Listen — Srila Prabhupada Uvaca
Pradyumna: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [devotees repeat] [leads chanting of verse, etc.] tasya ha yaḥ purīṣa-surabhi-saugandhya-vāyus taṁ deśaṁ daśa-yojanaṁ samantāt surabhiṁ cakāra [SB 5.5.33] [break] [01:26] Translation: "Because Lord Ṛṣabhadeva remained in that condition, the public did not disturb Him.
But no bad aroma emanated from His stool and urine. Quite the contrary, His stool and urine were so aromatic that they filled eighty miles of the countryside with a pleasant fragrance." Prabhupāda: tasya ha yaḥ purīṣa-surabhi-saugandhya-vāyus taṁ deśaṁ daśa-yojanaṁ samantāt surabhiṁ cakāra [SB 5.5.33] So here is incarnation of God, Ṛṣabhadeva. Now there are so many rascal incarnation. Is it possible to pass stool and make it surabhi?
Is it possible? So you can ask these rascals incarnation that "Pass your stool here. Let us see first of all. Then we shall accept you." Practical.
"We are fools and rascals. We want practical test." So śāstra-cakṣuṣaḥ. This is the injunction, śāstra. Here is śāstra, that the incarnation of God, even He passes stool, it is fragrant.
He can do it. That is God. That practically you can see, that the cow dung... Cow dung, you can make a stack of cow dung here.
It will never disturb you. You'll, rather, feel pleasure, passing through that portion of field where cow dung is stacked. You'll never feel any disturbance because it is pure. Cow dung—we have discussed this point many times—where it is impure, that it makes pure.
In Indian villages, still they use cow dung for smearing over the floor, and it becomes very nice, fresh and purified. That is injunction of the śāstra, that cow dung is pure. So if by the will of Kṛṣṇa, by the arrangement of Kṛṣṇa, even an animal's stool can become so purified, what to speak of Kṛṣṇa's stool? But paraṁ bhāvam ajānantaḥ. They do not know it, what is transcendental body, aprākṛta, sac-cid-ānanda-vigraha [Bs 5.1], and what are the difference between this body and that body.