Srimad-Bhagavatam 5.5.6

Without-Love-for-Vasudeva No-Release-from-this-Body Avidya-Veils-the-Soul, Devotion-to-Him-Is-Eternal Simply-Hidden Even-Grass-of-Vrindavan-Is-Attached

📅 October 28, 1976 📍 Vrindavan ⏱ 27 min
Without love for Vasudeva, no release from material body—only bhakti-yoga awakens dormant eternal devotion.
Listen — Srila Prabhupada Uvaca

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Pradyumna: [leads chanting of verse, etc.] [break] evaṁ manaḥ karma-vaśaṁ prayuṅkte avidyayātmany upadhīyamāne prītir na yāvan mayi vāsudeve na mucyate deha-yogena tāvat [SB 5.5.6] [01:22] Translation: "When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity. Therefore, until one has love for Lord Vāsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again." [break]

Prabhupāda: evaṁ manaḥ karma-vaśaṁ prayuṅkte avidyayātmany upadhīyamāne prītir na yāvan mayi vāsudeve na mucyate deha-yogena tāvat [SB 5.5.6] This is another important verse. The problem is presented, deha-yogena. Deha-yogena, this body, contact with this material body, this is the problem. But nobody knows it.

Especially in these days they cannot understand that "This material body is a foreign element, and somehow or other I am victimized, I am entrapped within this body." This problem is real problem. But they do not know. And this is called avidyā, ignorance. There are two kinds of strong avidyā, ignorance, unawareness. Sattva-guṇa, rajo-guṇa, tamo-guṇa.

Rajo-guṇa and tamo-guṇa is covering. Tamo-guṇa is very densely covering, and rajo-guṇa little open, and sattva-guṇa means prakāśa, there is illumination, brahminical qualifications. When one is in the sattva-guṇa, then he can understand that "I am not this body. I am different from this body." For them, those who are in the sattva-guṇa, for them it is easier.

So therefore the process is... Human civilization means not to drag somebody who is already in the sattva-guṇa or in the family of sattva-guṇa, to drag him down to the tamo-guṇa. The modern civilization is like that. The allurement of material civilization is so strong and so bad that those who are by pious activities born in brāhmaṇa family, they are being dragged to the tamo-guṇa behavior like śūdras.

They are learning how to drink, how to eat meat, how to have illicit sex. These are the symptoms of tamo-guṇa, lowest type of tamo-guṇa. There are different degrees of guṇa. The degrees are so mixed up. Therefore three guṇas is manifested into 8,400,000's of different forms of life, mixture.

You can calculate—we have several times calculated—three multiplied by three equal nine. Nine multiplied by nine, eighty-one. So therefore there are so many varieties. So human civilization should be so arranged that never mind it is so mixed up, you have to gradually draw him again to the sattva-guṇa.

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