Krishna pervades all existence simultaneously, yet remains supremely personal—visible only to the pure devotion of the heart.Listen — Srila Prabhupada Uvaca
Anantarām Śāstrījī: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Śrīmad-Bhāgavatam, 7.9.48. [chants verse; Prabhupāda and devotees respond] [break] tvaṁ vāyur agnir avanir viyad ambu mātrāḥ prāṇendriyāṇi hṛdayaṁ cid anugrahaś ca sarvaṁ tvam eva saguṇo viguṇaś ca bhūman nānyat tvad asty api mano-vacasā niruktam [SB 7.9.48] Puṣṭa Kṛṣṇa: [chants synonyms; devotees respond] [break] [02:38] Translation: "My dear Supreme Lord, You are actually the air, fire, earth, sky, water, the objects of perception, the five senses, the mind, consciousness and false ego. You are everything subtle and gross, including the material elements, and anything expressed either by words or the mind.
Indeed, these are nothing but You." Prabhupāda: tvaṁ vāyur agnir avanir viyad ambu mātrāḥ prāṇendriyāṇi hṛdayaṁ cid anugrahaś ca sarvaṁ tvam eva saguṇo viguṇaś ca bhūman nānyat tvad asty api mano-vacasā niruktam [SB 7.9.48] This is all-pervasive description of the Supreme Personality of Godhead. In more simplified way it has been described in the Śrīmad-Bhagavad-gītā, mayā tatam idaṁ sarvam [Bg 9.4]: "I am all-pervasive." Avyakta-mūrtinā. "That is also My feature." But this feature, Kṛṣṇa with flute in the hand, that feature is not present. That is called avyakta.
Everything is Kṛṣṇa, but not in everything His original form is manifested. Mayā tatam idaṁ sarvam avyakta. Avyakta means nonmanifest, nonmanifested. He is everything.
It can be compared just like your most intimate friend or family member is playing in the stage. If he is playing there, but still, you cannot recognize him. Naṭo nāṭyadharo yathā [SB 1.8.19], Kuntīdevī has said. Just like the dramatist, the actor, he has dressed himself in such a way that although the actor is your very intimate friend or family member, you cannot see.
A child, suppose his father is a big actor; he is playing on the stage. So another family member says to the child, "You see your father." But he says, "Where is my father? Where is?" Naṭo nāṭyadharo yathā. Everything Kṛṣṇa.
Kṛṣṇa is everywhere, but because we are not Kṛṣṇa conscious, we cannot see Him. We are challenging, "Can you show me Kṛṣṇa?" You are seeing, but on account of material covering, you cannot see. Kṛṣṇa is there: aṇḍāntara-stha paramāṇu-cayāntara-stham [Bs 5.35]. He is everywhere.
That is Kṛṣṇa. Goloka eva nivasaty akhilātma-bhūtaḥ [Bs 5.37]. He is always in Goloka Vṛndāvana, but He is everywhere. That is Kṛṣṇa.