Caitanya came to teach detachment and pure devotion through personal example, rejecting speculation for submissive hearing.Listen — Srila Prabhupada Uvaca
Purport to Parama Koruṇa — February 28, 1975, Atlanta 750228PU-ATLANTA [37:18 Minutes] PurportParamaKoruna_750228PU-ATLANTA Prabhupāda: ...pahū dui jana. Pahū means prabhu. The shortcut is pahū. Prabhu, lord, or master.
So these prabhu, two, two prabhus, Caitanya Mahāprabhu and Nityānanda Prabhu. Caitanya Mahāprabhu is addressed as Mahāprabhu, Mahā-puruṣa. And others, they are addressed as prabhu. So these two prabhus, Nityānanda Prabhu and Caitanya Mahāprabhu, are very merciful, parama koruṇa.
Parama koruṇa means extremely merciful. Extremely merciful because Kṛṣṇa is also merciful, but because He is the Supreme Personality of Godhead in His original feature... Caitanya Mahāprabhu is also Kṛṣṇa, but He is acting as devotee. He is not acting as Kṛṣṇa.
He is acting as devotee of Kṛṣṇa. namo mahā-vadānyāya kṛṣṇa-preme-pradāya te kṛṣṇāya kṛṣṇa-caitanya- nāmne... He is Kṛṣṇa, but at present He has assumed the name of Kṛṣṇa Caitanya. Sārvabhauma Bhaṭṭācārya also appreciated Caitanya Mahāprabhu. He made one hundred verses about Caitanya Mahāprabhu, but Caitanya Mahāprabhu, just to teach us, He destroyed the ślokas: "Oh, it is too much praising Me." So anyway, some of the ślokas were saved. Two of them are mentioned in the Caitanya-caritāmṛta.
So one of the śloka, verse, is, vairāgya-vidyā-nija-bhakti-yoga- śikṣārtham ekaḥ puruṣaḥ purāṇaḥ śrī-kṛṣṇa-caitanya-śarīra-dhārī kṛpāmbudhir yas tam ahaṁ prapadye [Cc. Madhya 6.254] Sārvabhauma Bhaṭṭācārya is offering his obeisances to Lord Caitanya Mahāprabhu, speaking like this, that "You are the same original person, Kṛṣṇa, but You have now assumed the form of Kṛṣṇa Caitanya just to teach vairāgya-vidyā-nija-bhakti-yogam. You have come to teach the mass of people the art of becoming detached to this material world.'' Vairāgya-vidyā. Vairāgya.
Rāgya means attachment, and virāga means detachment. So we fallen souls, conditioned souls, we are very much attached to this material body, and consequently, material world. This is the disease. This is called bhava-roga, or material disease, to become attached to this body. "I am Indian,'' "I am American,'' "I am white,'' "I am black''—I identify with this body because we are very much attached to this body.
But if we study very deeply, "Why I am attached to this body?'' Suppose if there is some danger, immediately warning, just this roof is going to fall down, we shall immediately take care of our own body, not of our Godbrothers, because we are very much attached to this body. This is the first business, how to save this body. Now, the next question is "Why you are so much anxious to save this body?'' What will be the answer? Can anyone say? Why one is so much attached with this body?