Srimad-Bhagavatam 1.8.26

Those Intoxicated with Birth Opulence Education and Beauty Cannot Approach Krishna – Only the Akincana Who Possesses Nothing Can

📅 October 6, 1974 📍 Mayapur ⏱ 44 min
Material possessions and achievements intoxicate the mind and prevent approach to Krishna; only the humble and renounced can truly surrender.
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Śrīmad-Bhāgavatam 1.8.26 — October 6, 1974, Māyāpur 741006SB-MAYAPUR [44:04 Minutes] SB-01.08.26_741006SB-MAYAPUR Nitāi: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [devotees repeat] [leads chanting of verse, etc.] janmaiśvarya-śruta-śrībhir edhamāna-madaḥ pumān naivārhaty abhidhātuṁ vai tvām akiñcana-gocaram [SB 1.8.26] [break] [01:05] Translation: "My Lord, Your Lordship can easily be approached, but only by those who are materially exhausted.

One who is on the path of material progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling." Prabhupāda: janmaiśvarya-śruta-śrībhir edhamāna-madaḥ pumān naivārhaty abhidhātuṁ vai tvām akiñcana-gocaram [SB 1.8.26] Akiñcana. Akiñcana means na kiñcana. Kiñcana means "something." So na kiñcana means "one who has nothing to possess." He is called na kiñcana. Or one who is fully convinced that "Nothing belongs to me," he is akiñcana.

Here, in the material world, it is just the opposite. Everyone is thinking that "I have got something." I have seen long, long ago, maybe fifty years ago in Howrah station—I was going somewhere—so one man, his luggage was the half-burned some fuel wood and some rejected things. He was carrying as luggage half-burned fuel wood. He thought that "This is my possession.

I have saved this." So he was taking to his home. That means everyone, even though it is very insignificant, still, everyone thinks that "I have got something." This is the material disease. So this is the illusion. Therefore śāstra says, ato gṛha-kṣetra-sutāpta-vittair janasya moho 'yam. Janasya moho 'yam ahaṁ mameti [SB 5.5.8].

How a man becomes entangled in this material world, everything is described in the Śrīmad-Bhāgavatam. Puṁsaḥ striyā mithunī-bhāvam etam. This material world means sex attraction, mithunī-bhāva. The man is searching after woman; woman is searching after man.

This is material life—in human life, in bird's, beast's... Just these sparrows—they are trying to make some nest on this chandelier to enjoy sex and lay eggs. Therefore they require some place. The basic principle is sex.

First of all sex life, then other necessities. First of all, seeing, man and woman. Then, when they unite, puṁsaḥ striyā mithunī-bhāvam etaṁ tayor mitho hṛdaya-granthim āhuḥ [SB 5.5.8]. When they unite and they get children, then the hard knot of heart—"She is my wife.

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