Krishna's infinite spiritual nature and world become accessible to those who study sacred descriptions with devotional attachment.Listen — Srila Prabhupada Uvaca
Śrī Brahma-saṁhitā 5.33 [Chants Śrī Brahma-saṁhitā 5.29–38] Excerpt at Uppsala University — September 9, 1973, Stockholm 730909BS-STOCKHOLM [19:42 Minutes] BrahmaSamhita-05.33_730909BS-STOCKHOLM Prabhupāda: ...from Vedic literature the description of the spiritual world. [chants Śrī Brahma-saṁhitā 5.29–38, excl. 6] cintāmaṇi-prakara-sadmasu kalpa-vṛkṣalakṣāvṛteṣu surabhīr abhipālayantam lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.29] veṇuṁ kvaṇantam aravinda-dalāyatākṣambarhāvataṁsam asitāmbuda-sundarāṅgam kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.30] ālola-candraka-lasad-vanamālya-vaṁśīratnāṅgadaṁ praṇaya-keli-kalā-vilāsam śyāmaṁ tri-bhaṅga-lalitaṁ niyata-prakāśaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.31] aṅgāni yasya sakalendriya-vṛtti-manti paśyanti pānti kalayanti ciraṁ jaganti ānanda-cinmaya-sad-ujjvala-vigrahasya govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.32] advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca vedeṣu durlabham adurlabham ātma-bhaktau govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.33] ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ goloka eva nivasaty akhilātma-bhūto govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.37] panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām so 'py asti yat-prapada-sīmny avicintya-tattve govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.34] eko 'py asau racayituṁ jagad-aṇḍa-koṭiṁ yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ aṇḍāntara-stha-paramāṇu-cayāntara-sthamgovindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.35] premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.38] [09:52] ...there are about thirty-five verse like this in the Brahma-saṁhitā describing the tran... [break] ...place of the Lord. It takes time.
I have cited about a dozen only. Let me try to explain some of them. Because I have already taken much time. So one verse in these we find: advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca vedeṣu durlabham adurlabham ātma-bhaktau govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.33] The Lord is one without a second, advaita. Acyuta: the Lord never falls down.
The distinction between Lord and ourself... We are also eternal living entities, and the Lord is also eternal. He's also a living entity, a person, just like us, but His name is Acyuta. He never falls from His position.
But we living entities, sometimes we fall down. Just our material condition of life, this is our falldown. Therefore He's called advaitam acyutam anādi. And He has no beginning.
He is the beginning of everything. The creation is from Him, but He has no creator. So advaitam acyutam anādim ananta-rūpam [Bs. 5.33]. And He has got multi-forms.
He can expand Himself. The one expansion is that īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati [Bg. 18.61]. He has expanded Himself to live with you within your heart. Īśvaraḥ sarva-bhūtānām. Not only that; another place it is described, eko 'py asau racayituṁ jagad-aṇḍa-koṭi [Bs. 5.35]. One portion of the Lord...
That is confirmed in the Bhagavad-gītā: ekāṁśena sthito jagat [Bg. 10.42]. Jagat means this material world. That is being maintained by one of His plenary portions, which is called Paramātmā, or Garbhodakaśayī Viṣṇu, or Kṣīrodakaśāyī Viṣṇu. So one portion of His plenary portion, He is within the material world. A material world means within the universe.