Krishna becomes easily available to His devotees who use His property in His service with pure hearts.Listen — Srila Prabhupada Uvaca
Śrī Brahma-saṁhitā 5.33 Initiations and Trivikrama Sannyas — July 27, 1971, New York 710727BS-NEW YORK [84:11 Minutes] Brahma-samhita-05.33_710727BS-NEW YORK Rūpānuga: Chant japa throughout the ceremony. Hare Kṛṣṇa. Prabhupāda: Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. This verse, aṅgāni yasya sakalendriya-vṛtti-manti [Bs. 5.32], we have explained. Next verse is advaitam acyutam anādim ananta-rūpam [Bs. 5.33].
There are thirty-six verses in this record. You have chanted only three verses, three or four. Huh? So the next verse is, advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca vedeṣu durlabham adurlabham ātma-bhaktau govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.33] Kṛṣṇa, He has got multiforms. We are also Kṛṣṇa's forms, vibhinnāṁśa.
There are two categories of forms, Kṛṣṇa's: viṣṇu-tattva and jīva-tattva. Viṣṇu-tattva, a Kṛṣṇa person, and jīva-tattva, separated personalities. So the jīvas, they are also Kṛṣṇa's forms, vibhinnāṁśa. They are called vibhinnāṁśa.
Just imagine the living entities, innumerable forms there are. That is conditioned living entities. Whatever we see within this material world, that is only a fragment part of all the living entities. The major portion of the living entities, they are in the spiritual world. They are called nitya-mukta, ever-liberated.
And we, in this material world, we are nitya-baddha, ever-conditioned. Besides that, Kṛṣṇa has got viṣṇu-tattva form, personal. Viṣṇu-tattva form means that one form is as powerful as the other form. In the vibhinnāṁśa form, we are not as powerful as Kṛṣṇa. But there are forms of Kṛṣṇa who are as powerful as Kṛṣṇa.
Dīpārcir eva hi daśāntaram abhyupetya [Bs. 5.46]. Just like you take this candle and you light on another candle, another candle—but all these candles are of the same power, although the original candle is there. Similarly, Kṛṣṇa is the original Supreme Personality of Godhead, and there are innumerable other forms of Godhead also. But they are as good as Kṛṣṇa. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate [Īśo Invocation]. The potency of the Supreme Personality of Godhead is so great that if another Godhead is expanded, both of Them are of the same potency.
Therefore it is advaita acyuta. Acyuta means who never falls. Living entities, although they are forms of Kṛṣṇa, they fall down. Just like our present condition is fallen condition.