Spend every precious moment and asset in Krishna's service, for the soul alone transcends death.Listen — Srila Prabhupada Uvaca
Śrī Brahma-saṁhitā 5.32 — July 25, 1971, New York 710725BS-NEW YORK [39:51 Minutes] Brahma-samhita-05.32_710725BS-NEW YORK Prabhupāda: aṅgāni yasya sakalendriya-vṛtti-manti paśyanti pānti kalayanti ciraṁ jaganti ānanda-cinmaya-sad-ujjvala-vigrahasya govindam ādi-puruṣaṁ tam ahaṁ bhajāmi [Bs. 5.32] [aside:] Why not sit comfortably? Please. There is ample space in the front. You can move. So Govinda, aṅgāni yasya sakalendriya-vṛtti-manti.
Aṅgāni, aṅgāni means the limbs of the body. Just like hands, legs, ear, nose, they're different parts of our body. The distinction between this material body and spiritual body is that just like this hand is made for particular purpose—you can pick up something, you can touch something, but you cannot taste something. If you want to taste something, then the hand will bring that food to your mouth and will touch your tongue.
Then you can know that it is bitter or sweet. But simply by touching the hand it is not possible to understand what is the nature of that particular... Therefore God's body is described here that aṅgāni yasya sakalendriya-vṛtti-manti. Each and every part of the body has got the capacity for other parts of the body. Just like if you want to eat, we have to taste it through the tongue, through the mouth; but Kṛṣṇa, or God, if He simply sees only, He can eat, simply by seeing.
This is spiritual body. Aṅgāni yasya sakalendriya-vṛtti-manti, paśyanti pānti kalayanti ciraṁ jaganti. In another sense, this whole cosmic manifestation is also the body of God; therefore you cannot hide anything from God's vision. In the Brahma..., the same Brahma-saṁhitā, it is said that yac-cakṣur eṣa savitā sakala-grahāṇām [Bs. 5.52]. Savitā.
Savitā means the sun, the sun-god, or the sun planet, is the eye, one eye of God. And the other eye is the moon. So He can see all things, what is happening within this universe—in daytime with His eye called the sun, and at night with moon. And in the Bhagavad-gītā it is confirmed.
Kṛṣṇa says, prabhāsmi śaśi-sūryayoḥ [Bg. 7.8]. Prabhāsmi śaśi-sūryayoḥ: "I am the sunshine and the moonshine." So people who deny existence of God, they say that "Can you show me God?" You are seeing God. Why you are denying? God says that "I am the sunshine.
I am the moonshine." And who has not seen the sunshine and moonshine? Everyone has seen. As soon as there is morning, there is sunshine. So if sunshine is God, then you have seen God.