When Krishna is pleased, all perfections come automatically; nothing is unobtainable for His devoted servants.Listen — Srila Prabhupada Uvaca
Prabhupāda: ...sarveṣu bhūteṣu dayāṁ kuruta sauhṛdam bhāvam āsuram unmucya yayā tuṣyaty adhokṣajaḥ [SB 7.6.24] [Therefore, my dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge, will be satisfied. Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers.] [indistinct] You can read that śloka. Stay there.
Your going to [indistinct] Devotee 1: [indistinct] Devotee 2: [indistinct] [pause] Prabhupāda: So this popular word vividhā [?]. Generally the people say vividhā. Here is the example of viva[?] vividhā means to be merciful upon the fallen souls. So here is the example given by Prahlāda Mahārāja that, bhāvam āsuram unmucya.
People ought to be educated, trained scientifically how they can give up the āsuraṁ bhāvam. Āsuraṁ bhāvam means demonic attitude. Demonic attitude, means atheists, not to surrender unto the Supreme Personality of Godhead. This is demonic, as it is stated in the Bhagavad-gītā: na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ māyayāpahṛta-jñānā āsuraṁ bhāvam āśritāḥ [Bg 7.15] [Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.] So vividhā means he must be full of all the living entities means to drive their attitude, demonic attitude somehow or other. That is the first-class service to humanity. kevalānubhavānandasvarūpaḥ parameśvaraḥ māyayāntarhitaiśvarya īyate guṇa-sargayā [SB 7.6.23] [The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life, from the inert living beings [sthāvara], such as the plants, to Brahmā, the foremost created living being. He is also present in the varieties of material creations and in the material elements, the total material energy and the modes of material nature [sattva-guṇa, rajo-guṇa and tamo-guṇa], as well as the unmanifested material nature and the false ego. Although He is one, He is present everywhere, and He is also the transcendental Supersoul, the cause of all causes, who is present as the observer in the cores of the hearts of all living entities. He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. He is simply perceived as the supreme sac-cid-ānanda [eternity, knowledge and bliss]. Being covered by the curtain of the external energy, to the atheist He appears nonexistent.] So one who understands Kṛṣṇa, the Supreme Personality of Godhead as transcendental to this material creation and although he can not see Him within this material world but you can perceive His presence and derive transcendental pleasure out of that by anubhava, by feeling how Kṛṣṇa is present everywhere. That instead of the asuric, the atheists and the demons they are simply challenging: "There is no God. God is dead.
Everyone is God. God is impersonal. God is void." So we have to educate them about Kṛṣṇa consciousness and they will derive the transcendental pleasure when they feel the presence of the Lord everywhere. This is the Kṛṣṇa consciousness movement.
Following the footsteps of Prahlāda Mahārāja—sarveṣu bhūteṣu dayāṁ kuruta sauhṛdam. So you become friend of all living entities and be merciful on them and awaken their Kṛṣṇa consciousness which is dormant within him and let them be helped by drive away driving away the demonic activities. This is the sum and substance of Kṛṣṇa consciousness movement, drive away their demonic habits. Then Prahlāda Mahārāja: tuṣṭe ca tatra kim alabhyam ananta ādye kiṁ tair guṇa-vyatikarād iha ye sva-siddhāḥ dharmādayaḥ kim aguṇena ca kāṅkṣitena sāraṁ juṣāṁ caraṇayor upagāyatāṁ naḥ [SB 7.6.25] [Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa.] Prahlāda Mahārāja says, "Now our position is though service," that if you can please the unlimited Supreme Personality of Godhead. Kiṁ tair guṇa-vyatikarād iha ye sva-siddhāḥ.
Guṇa-vyatikarād—you desire within this material world many things which are nothing but is created by the interaction of the three modes of material nature. Sva-siddhāḥ, sva-siddhāḥ means—you do not require to endeavor for them, they will come automatically. If Kṛṣṇa is satisfied then your necessities, eating, sleeping, mating, you haven't got to make any separate endeavor. Just like the karmīs, they are simply trying to adjust, how they can very favorably enjoy this eating, sleeping business but you can practically see that due to Kṛṣṇa consciousness we have no such problems.
They are automatically, we will be supplied by the Supreme Personality of Godhead—sva-siddhāḥ. Sva-siddhāḥ means automatically there is. There are, not only in India, outside India also, there are hundreds and thousands of temples and mosques and churches and none of them are starving unless they are devoid of God consciousness. Tuṣṭe ca tatra kim alabhyam, there is no question. The yogīs, they try to achieve the siddhis—perfection to get something but Prahlāda Mahārāja says that, "If you can please Kṛṣṇa then there will be nothing unavailable, everything will be available." We should remember this. tuṣṭe ca tatra kim alabhyam ananta ādye kiṁ tair guṇa-vyatikarād iha ye sva-siddhāḥ dharmādayaḥ kim aguṇena ca kāṅkṣitena [SB 7.6.25] And there is no need of acquiring religious perfection.