Perfect obedience to the spiritual master's instruction, without argument or deviation, is the direct path to spiritual perfection.Listen — Srila Prabhupada Uvaca
Śrī Caitanya-caritāmṛta, Ādi-līlā 7.77–81 — February 9, 1967, San Francisco 670209CC-SAN FRANCISCO [24:24 Minutes] Prabhupāda: ...harer nāma eva kevalam kalau nāsty eva nāsty eva nāsty eva gatir anyathā [Cc. Ādi 17.21] [In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari.] Caitanya Mahāprabhu is explaining His position, why He's chanting this transcendental vibration, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. The reason is that Vedānta philosophy, because the Māyāvādī sannyāsīns... The Vedānta philosophy actually belongs to the Vaiṣṇava-sampradāya, because it was compiled by Vyāsadeva, who is the original spiritual master of this Vaiṣṇava-sampradāya. Of course, the Māyāvādī philosophers, they also accept Vyāsadeva as their original spiritual master, but they have interpreted Vyāsadeva's views; therefore they are not considered to be bona fide disciples. Just like you'll see in the Bhagavad-gītā that Arjuna, in the beginning he was arguing with Kṛṣṇa, between friend and friend, but when he surrendered himself as student, śiṣyas te 'haṁ śādhi māṁ prapannam...
[Bg. 2.7]. [Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.] He said, "My dear Kṛṣṇa, now I am surrendering unto You. I accept You as my spiritual master." Śiṣyas te aham: "I am Your disciple, not friend." Because friendly talks, arguments, there is no end. But when there is talk between spiritual master and disciple, there is no argument. No argument.
As soon as the spiritual master says, "This is to be done," it is to be done. That's all, final. So you'll find, throughout the whole instruction of Bhagavad-gītā, not that blindly. There is submissive presentation: "Kṛṣṇa, I cannot understand this." That is allowed. But it is not that you have to change the decision of the spiritual master.
No. If you cannot understand, it is..., you should know it that "Due to my less intelligence, I just now do not understand what the spiritual master said, but that is already concluded. But I may try to understand, so that I may not be misleading." That is the position. So just see. Caitanya Mahāprabhu says that "My Guru Mahārāja saw Me a rascal, fool.
Therefore he asked Me, 'You don't touch Vedānta-sūtra. It is not for You. You simply chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.' " Now Caitanya Mahāprabhu's explaining, ei ājñā pāñā nāma la-i anukṣaṇa [Cc. Ādi 7.77]: [Since I received this order from My spiritual master, I always chant the holy name, but I thought that by chanting and chanting the holy name I had been bewildered.] "After reception of this order from My spiritual master, I have engaged Myself constantly in chanting Hare Kṛṣṇa." That is disciplic succession. Even if you do not understand the version, the motive, of spiritual master, you have to follow without any argument.
In the Bhagavad-gītā also you'll find this verse, vyavasāyātmikā buddhir ekeha kuru-nandana bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām [Bg. 2.41] [Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.] The purpose is that those who are intelligent, they take the message from the spiritual master—whatever he says—and one has to execute that particular order without any deviation. That will make him perfect. There may be different orders for different disciples, but a disciple should take the order of the spiritual master as his life: "Here it is, the order.
So let me execute it without any deviation." That will make him perfect. Just see, the Caitanya Mahāprabhu's, this is His instruction. He says, ei ājñā pāñā nāma la-i anukṣaṇa [Cc. Ādi 7.77]:. He did not think, "Oh, My spiritual master thought Me a fool, rascal. Oh, why I am rascal?